Below you will find articles by rabbis, doctors and scholars about the halachic and medical issues surrounding brain-stem death and organ donation. Some articles are pro organ donation and some are con. We believe by showing all positions, we can allow the public to judge for themselves where they stand on these issues.
Arguments why Jewish law supports the legalization of purchasing and selling kidneys.
It seems this ruling was published twice, a year apart, with slight – yet important – changes. (The original ruling is attached as English document and the latter one as Hebrew document.) It has been said that the second ruling was issued due to the results of the sheep experiment. Rabbi Dr. Avraham Steinberg explains the difference of opinions between Rav Auerbach and Rav Elyashiv even though they jointly published this ruling, “While Rav Auerbach agreed with R. Eliashiv that at the time one can’t obtain organs from a brain-dead person, their reasoning was different. According to Rav Eliashiv the brain-stem dead person is alive because his heart is still pumping, while according to Rav Auerbach the reason was that such a person is “safek met safek gosses” (it is unknown if the person is dead or in the process of dying). This is a significant difference since in that if a validated test can be done that will assure the total destruction of the brain and on the other hand will not interfere with laws of gosses, then according to Rav Auerbach organs can be taken even if the heart is still functioning. My summary (ASSIA #53-54, p.13) of Rav Auerbach’s opinion was very carefully reviewed by him before publication, and he subsequently conveyed to Rabbi Mordechai Halperin that of all the documentation concerning his opinion it is this summary that most accurately describes his position in totality.”
Rabbi Moshe Sternbuch stated that he accepts brain-stem death as halachic death to many people (see article) in private and also in public, such as at a Yarchei Kallah event, in the presence of Rabbi Yaakov Weiner. That was at the Eleventh Annual Jerusalem Yarchei Kallah event: Medicine and Halacha, at Boys Town, in Bayit Vegan, Jerusalem, Israel, held between August 12 – 18, 2009. During the session entitled: “Question and Answer Session (Rav Moshe Sternbuch, Rav Yaakov Weiner)
Arguing that brain death is a superior indicator of death, this team of rabbis, doctors, and ethicists published their work more than 30 years ago. Visualizing lack of blood flow to the brain and lack of brain activity over a short period of time, allows doctors to determine unequivocally that a patient has died even if they are being supported by mechanical means. The second section provides philosophical arguments from several religious traditions for the recognition of brain death as a legitimate indicator of death. Of particular note are Rav Moshe Feinstein’s words, “there is no religious imperative to continue to use a respirator to inflate and deflate the lungs and thus maintain the cellular viability of other organs in an otherwise dead patient.” These arguments are presented first and foremost for their own sake though the authors acknowledge that they have important bearing on the decisions to allow organ donation. | ||
A clear overview and input from R. Tendler.